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Then the king of Aram (Syria) said, “Go now, and I will send a letter to the king of Israel (Jehoram the son of Ahab).” So he left and took with him ten talents of silver and 6,000 shekels of gold, and ten changes of clothing.

And he brought the letter to the king of Israel. It said, “And now when this letter comes to you, I will have sent my servant Naaman to you, so that [a]you may heal him of his leprosy.” When the king of Israel read the letter, he [b]tore his clothes [in shock and outrage at the request] and said, “Am I God, to kill and to make alive, that this man sends to me [a request] to heal a man of his leprosy? Just consider [what he is asking] and see how he is seeking an opportunity [for a battle] with me.”

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Footnotes

  1. 2 Kings 5:6 It is clear from Jehoram’s reaction (v 7) that the letter expressly asked him to heal Naaman. It is possible that there was a misunderstanding on Naaman’s part or on the part of the Aramean king. More likely, the language of the request was in accordance with a royal protocol, giving credit for the healing to the king of Israel, who, it was expected, would send Naaman to Elisha and not take the request literally.
  2. 2 Kings 5:7 It was a religious obligation among the Jews to tear one’s clothing as a sign of grief, or of horror and outrage over blasphemy. Here Jehoram the king does it because he has been asked to perform something which only God can do.

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